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During this time he studied Mahayana as well as various early Buddhist schoolspreferring the former. Mountain ViewCaliforniaUnited States. On November 18,Open Whisper Systems announced a partnership with WhatsApp to provide end-to-end encryption by incorporating the encryption protocol used in Signal into each WhatsApp client platform. You can take a quick hop across the border, have your fun, and then go sleep safely on the US side of the border if you want.

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He later travelled throughout China in search of sacred books of Buddhism. His family was noted for its erudition for generations, and Xuanzang was the youngest of four children. According to traditional biographies, Xuanzang displayed a superb intelligence and earnestness, amazing his father by his careful observance of the Confucian rituals at the age of eight.

Along with his brothers and sister, he received an early education from his father, who instructed him in classical works on filial piety and several other canonical treatises of orthodox Confucianism. Although his household was essentially Confucian, at a young age, Xuanzang expressed interest in becoming a Buddhist monk like one of his elder brothers. During this time he studied Mahayana as well as various early Buddhist schoolspreferring the former.

When Xuanzang requested to take Buddhist orders at the age of thirteen, the abbot Zheng Shanguo made an exception in his case because of his precocious knowledge. Xuanzang was fully ordained as a monk inat the age of twenty. The myriad contradictions and discrepancies in the texts at that time prompted Xuanzang to decide to go to India and study in the cradle of Buddhism. He began his mastery of Sanskrit inand probably also studied Tocharian. During this time, Xuanzang also became interested in the metaphysical Yogacara school of Buddhism.

InXuanzang reportedly had a dream that convinced him to journey to India. Xuanzang persuaded some Buddhist guards at Yumen Pass and slipped out of the empire through Liangzhou Gansu and Qinghai in He arrived in Turpan in Here he met the king of Turpan, a Buddhist who equipped him further for his travels with letters of introduction and valuables to serve as funds. The hottest mountain in China, the Flaming Mountainsis located in Turpan and was depicted in the Journey to the West.

Moving further westward, Xuanzang escaped robbers to reach Karasahrthen toured the non-Mahayana monasteries of Kucha. After a feast, Xuanzang continued west then southwest to Tashkentcapital of modern Uzbekistan. From here, he crossed the desert further west to Samarkand. In Samarkand, which was under Persian influence, the party came across some abandoned Buddhist temples and Xuanzang impressed the local king with his preaching.

Setting out again to the south, Xuanzang crossed a spur of the Pamirs and passed through the famous Iron Gates. Continuing southward, he reached the Amu Darya and Termezwhere he encountered a community of more than a thousand Buddhist monks. Further east he passed through Kunduzwhere he stayed for some time to witness the funeral rites of Prince Tardu, [11] who had been poisoned.

Here he met the monk Dharmasimhaand on the advice of the late Tardu made the trip westward to Balkh modern Afghanistanto see the Buddhist sites and relics, especially the Nava Viharawhich he described as the westernmost vihara in the world.

This was part of the fabled old land of Gandhara. Xuanzang took part in a religious debate here, and demonstrated his knowledge of many Buddhist schools. Here he also met the first Jains and Hindu of his journey. He pushed on to Adinapur [13] later named Jalalabad and Laghmanwhere he considered himself to have reached India. The year was Xuanzang left Adinapur, which had few Buddhist monks, but many stupas and monasteries. His online included, passing through Hunza and the Khyber Pass to the east, reaching the former capital of GandharaPurushapura Peshawaron the other side.

Peshawar was nothing compared to its former glory, and Buddhism was declining in the region. Xuanzang visited a number of stupas around Peshawar, notably the Kanishka Stupa. This stupa was built just southeast of Peshawar, by a former king of the city. Init was rediscovered by D. Xuanzang left Peshawar and travelled northeast to the Swat Valley. The dating a greek cypriot man monks were of the Mahayana school.

Xuanzang continued northward and into the Buner Valleybefore doubling back via Shahbaz Garhi to cross the Indus river at Hund. He visited Taxila which was desolate and half-ruined, and found most of its sangharamas still ruined and desolate with the state having become a dependency of Kashmir with the local leaders fighting amongst themselves for power.

Only a few monks remained there. He noted that it had some time previously been a subject of Kapisa. In Kashmir, he found himself in another center of Buddhist culture and describes that there were over monasteries and over 5, monks in the area.

During this time, Xuanzang wrote about the Fourth Buddhist council that took place nearby, ca. He visited Chiniot and Lahore as well and provided the earliest writings available on the ancient cities. Inhe went east to Jalandhar in eastern Punjabbefore climbing up to visit predominantly non-Mahayana monasteries in the Kulu valley and turning southward again to Bairat and then Mathuraon the Yamuna river. Mathura had 2, monks of both major Buddhist branches, despite being Hindu-dominated.

Xuanzang travelled up the river to Shrughnaalso mentioned in the works of Udyotakarabefore crossing eastward to Matipurawhere he arrived inhaving crossed the river Ganges. At Matipura Monastery, Xuanzang studied under Mitrasena. Xuanzang spent time in the city studying early Buddhist scriptures, before setting off eastward again for Ayodhya Saketahomeland of the Yogacara site.

Xuanzang now moved south to Kausambi Kosamwhere he had a copy made from an important local image of the Buddha. Xuanzang now returned northward to Shravasti Bahraich, travelled through Terai in the free site of modern Nepal here he found deserted Buddhist monasteries and thence to Kapilavastuhis last stop before Lumbinithe birthplace of Buddha.

He was then accompanied by local monks to Nalandathe greatest Indian university of Indian state of Biharwhere he spent at least the next two years, He visited Champa Monastery, Bhagalpur.

Xuanzang studied logicgrammarSanskritand the Yogacara school of Buddhism during his time at Nalanda. The founders of Mahayana idealism, Asanga and Vasubandhu Dharmapala had in turn trained Silabhadra. From Nalanda, Xuanzang travelled through several kingdoms, including Pundranagarato the capital of Pundravardhanaidentified with modern Mahasthangarhin present-day Bangladesh.

There Xuanzang found 20 monasteries with over 3, monks studying both the Hinayana and the Mahayana. Xuanzang turned southward and travelled to Andhradesa to visit the Viharas at Amaravati and Nagarjunakonda.

Vijayawada later proceeded to Kanchithe imperial capital of Pallavas and a strong centre of Buddhism. He continued traveling to NasikAjantaMalwafrom there he went to Multan and Pravata before returning to Nalanda free. At the invitation of Hindu king Kumar Bhaskar Varmanhe went east to the ancient city of Pragjyotishpura in the kingdom of Kamarupa after crossing the Karatoya and spent three months in the region. Before going to Kamarupa he visited Sylhet what is now a modern city Of Bangladesh.

He gives detailed account about culture and people of Sylhet. Later, the king escorted Xuanzang back to the Kannauj at the request of king Harshavardhanawho was an ally of Kumar Bhaskar Varman, to attend a great Buddhist Assembly there which was attended by both of the kings as well as several other kings from neighbouring datings, buddhist monks, Brahmans and Jains.

After visiting Prayag he returned to Kannauj where he was given a grand farewell by king Harsha. On his return to China in ADXuanzang was greeted with much honor but he refused all high civil appointments offered by the still-reigning emperor, Emperor Taizong of Tang. Instead, he retired to a monastery and devoted his energy in translating Buddhist texts until his death in AD According to his biography, he returned with, "over six hundred Mahayana and Hinayana texts, seven statues of the Buddha and more than a hundred sarira relics.

When he returned, he brought with him some Sanskrit texts. He is credited with the translation of some 1, fascicles of scriptures into Chinese. Although the school itself did not thrive for a long time, its theories regarding perceptionconsciousnessKarmarebirthetc. Xuanzang was known for his extensive but careful translations of Indian Buddhist texts to Chinese, which have enabled subsequent recoveries of lost Indian Buddhist texts from the translated Chinese copies.

He is credited with writing or compiling the Cheng Weishi Lun as a commentary on these texts. His translation of the Heart Sutra became and remains the standard in all East Asian Buddhist sects; as well, this translation of the Heart Sutra was generally admired within the traditional Chinese gentry and is still widely respected as numerous renowned past and present Chinese calligraphers have penned its texts as their artworks.

Additionally, he was known for recording the events of the reign of the northern Indian emperor, Harsha. Xuanzang returned to China with three copies of the Mahaprajnaparamita Sutra.

After a suite of dreams quickened his decision, Xuanzang determined to render an unabridged, complete volume, faithful to the original of chapters. Both books were first translated into English by Samuel Bealin and respectively.

Rhys Davids and S. Bushelland published posthumously in London in While his main purpose was to obtain Buddhist books and to receive instruction on Buddhism while in India, he ended up doing much more. He has preserved the records of political and dating aspects of the lands he visited. His account has also shed welcome light on the history of 7th century Bengal, especially the Gauda kingdom under Schweizer dating plattformalthough at times he can be quite partisan.

Xuanzang obtained and translated Sanskrit Buddhist works. He received the best education on Buddhism he could find throughout India. Much of this activity is detailed in the companion volume to Xiyu Ji, the Biography of Xuanzang written by Huili, entitled the Life of Xuanzang.

His version of the Heart Sutra is the basis for all Chinese commentaries on the sutra, and recitations throughout China, Korea and Japan. The Xuanzang of the novel is the reincarnation of the Golden Cicada, a disciple of Gautama Buddhaand vijayawada protected on his journey by three powerful disciples.

A skull relic purported to be that of Xuanzang was held in the Temple of Great OnlineTianjin until when it was taken to Nalanda - allegedly by the Dalai Lama - and presented to India.

The relic was in the Patna Museum for a long time but was moved to a newly built memorial hall in Nalanda in From Wikipedia, the free encyclopedia. This article is about the historical Buddhist monk.

For the fictional character based on him, see Xuanzang Journey to the West. For the film, see Xuanzang film.

Buddhist architecture in China. Wutai Emei Jiuhua Putuo. This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources.

Unsourced material may be challenged and removed.

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The myriad contradictions and discrepancies in the online at that time prompted Xuanzang to decide to go to India and study in the cradle of Buddhism. A Guide vijayawada Taxila. He arrived in Turpan in There will be plenty of tourists to party with, and if you meet a girl on Mexican Cupid she will surely want to share a hotel site with you for a free trip to the beach. The University of Chicago Press. Later, the king escorted Xuanzang back to the Kannauj at the request of king Harshavardhanawho was an ally of Kumar Bhaskar Varman, to attend a free Buddhist Assembly there which was attended by both of the kings as dating as several other kings from neighbouring kingdoms, buddhist monks, Brahmans and Jains. The New York Times. Top 10 Best free online dating sites with no sign up

Less common romanizations of "Xuanzang" include Hyun Tsan, Hhuen Kwan, Hiouen Thsang, Hiuen Tsang, Hiuen Tsiang, Hsien-tsang, Hsyan-tsang, Hsuan Chwang, Huan . It will be a more costly and risky vacation to take, but again those rewards can be top notch. He was then accompanied by local monks to Nalanda , the greatest Indian university of Indian state of Bihar , where he spent at least the next two years, He visited Champa Monastery, Bhagalpur.

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{PARAGRAPH} Here he met the monk Dharmasimha , and on the advice of the late Tardu made the trip westward to Balkh modern Afghanistan , to see the Buddhist sites and relics, especially the Nava Vihara , which he described as the westernmost vihara in the world.

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