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“EuzuBillahiminesheytanirracim. BismillahirRahmanirRahiym” Dear friends, today we start our lesson with a new chapter. Fourth chapter of Qur’an; An-Nisa.
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We excluded ancient calendars from this list. Some calendars are based on the lunar cycle, some on the solar cycle. The Chinese calendar is lunisolar. For example, the Ethiopian New Year falls on Sept. In some cultures, there are rituals that honor the year that lapsed and customs that welcome the coming year, specifically auspicious prayers in hopes of receiving a bestowal of blessings.
The celebrations differ from culture to culture. The Thais have a custom of pouring water on the elders of society in order to receive blessings for the new year. But neither of those states claimed the number one spot on the list. Ve in hiftum ella tuksitu fiyl yetama If you fear that you shall not be able to deal justly with the orphans ,fenkihu ma tabe lekum minen nisai marry women of your choice that are clean. You can marry two, three even four women.
I choose to make a translation from a different aspect however. May the women that are clean for you. This one is accurate.
Most normal option in order to prevent from having someones right. Yes, my dear friends, the problem we have in our hands is that this expression which is the most basic reference of Islam allows us to marry with multiple partner.
First of all, I should warn you that you must look at this situation, not with modern glasses but from a wider perspective.
Because projecting the mentality and options of modern era of years to the eternal values of humanity may give you false assumptions. This is just an incident along the way of humanities long journey. So seeing this incident and saying that all values of humanity are broken down is a huge mistake. Is it really increasing the number of partners to four or quite the opposite.
We should understand this first. How can we make this determination. In that era, there were people who have 5,7,9,10 even 15 wives. In fact the majority of community was like that.
Pulling the number down. And after the arrival of this verse, many believers had indeed divorced their wives. For example the leader of Taif clans had 9 wives. This person had divorced the designated number of wives because of this verse and left only four of them. There were also people with 11 wives, 13, 7 etc.
They all had divorced their wives more than four. This is number one. Secondly, in order to understand completely what this verse meant to say; we should make a seperation. This verse is a great example for humans potential to change the concept. People changes the concept, their styles within the process of revelations. The typical example for this style is the restriction of alcohol. The concept of usury was settled within the revelations arrival timeline, the 10 years period of Madina era.
So the lifestyles can be changed within that time zone. As in the revelations had ended, that process was over. But a lifestyle was going on despite the verdicts.
Most typical example is marriage, polygamy and with connections to that, slavery. The foresight of revelations over subject. As you notice the verses arrived to Meccan community were short and clear since their culture was basd on verbal concepts. Also they are rhymed, something memorable. All forms were sent down with poetic norms and naturally they were not easily forgetable. It caused an evolution in that community a change from verbal culture to written culture. These ones are more detailed and for poetry and rhyming less obvious.
It educated a society. Took them from somewhere and delivered them to some other level. Taking them from somewhere low and delivering them to somewhere high. It makes as orders too. Like I said, we seperate them into two groups.
We already gave the examples of alcohol and usury on this one. The concepts that were still living. I also gave you the examples of marriage situations. So naturally women rights fall into this category. Women rights in general. But it contains such verdicts that slavery endured 3 to 5 centuries then completely wiped out.
In America, when the slavery was finished, the emancipation law was created, slaves had celebrated it for three days. Then the fourth day, they came to their old masters doors and begged. Because you cannot wipe clean a social class in three or five days. This form of transformation must be dealt with over long periods of time.
Because it was impossible to do in a society like that. There were many casualties in battles, many men were slained. And of course this unbalanced nature of this society put women in a very hard position. In that case, what is the best and only way to stop prostitution, social corruption and dissolution? What is the natural way, what should be done? Of course this is only one of the reasons. Even in Germany after World War, the population of men was seriously low, there are some incentives from governments to people for polygamy.
This is a social reality. From one of the towns in Anatolia. One of the town elder was the one who wrote it. Because Allah knows His creations. Some social problems should be dealt with not only from social aspects but personal aspects as well. Personal issues, that may be possible too. For example a mans sexual desires may be too high, even clinical. Or his wife may be infertile, she cannot give birth.
There might be some other problems as well and these can all be counted as personal issues. No one should take this sentence alone from the enitre verse. And today that ideals are almost completely has come to life. Now the polygamy is only possible in only a few countries and only with personal or social reasons.
Or with what you have in your hands. This expression is relevant to previous ones. The ones you already have in your hands, literally. This is an alternate restriction in order to eliminate the slavery from socities. Because if a man decides to marry his concubine or slave, that woman instantly gains the status of a free woman. The child born from that woman is also becomes libarated. This is a celestial intervention to deminish and ultimately finish the slavery from socities.
We may take this edna as the minimum number possible. We may understand from all this, in order to avoid poverty and a poor lifestyle this minimum number is the ideal one.
For example the leader of Taif; Gaylan had 10 wives. After the arrival of this verse he had to let go some and keep only 4 of them. Even that one caused serious social problems. Because what would happen to those hundreds of women who were divorced. Give the dowry marriage gift to women with love.
If they willingly and benevolently give a portion of it back to you, then accept it wholeheartedly. And give the women on marriage their dower as a free gift; but if they, of their own good pleasure, remit any part of it to you, take it and enjoy it with right good cheer.
Ve atun nisae sadukatihinne nihleten Give the dowry marriage gift to women with love. This is a message for todays men. In fact every believer in every era. When you are giving dovry to your wives, when you presenting them their wedding gifts, do this willingly, wholeheartly. Do not give or entrust your possessions that Allah gave to your management to the dissolute limited in understanding, the unthinking.
But provide for them from it, clothe them and give them beneficial advice. To those weak of understanding give not your property which Allah has assigned to you to manage, but feed and clothe them therewith, and speak to them words of kindness and justice. Not given to you, entrusted to you. Here, sefih means person who has weak judgement.
This is an important warning too. Because some of the people who are among the first readers of these verses, they were trying to kick those orphans out, keeping them away from themselves because of their fear of offending Allah. If you cast them aside, if you decide to leave them with their possessions, if you leave those orphan children with their rightful but unmanagable possession, would you do them a favor or evil. As in treat them as humane as possible. These kids with inheritance, these kids fiven to your protection, your guardianship.
Age 15 is known as able to be ones self guardian usually. Abu Haniph took this age as 18 and accepted that one should wait until 18 to be counted as an adult. If in this age he gains his self awareness and power to manage his possessions on his own, then you give them all. But it is mandatory to keep a person from his possessions until he does, no matter how old he is. Whether for naivitee, mental problems or pyschological problems. It is counted as evil if you leave a person like that with all his possession in his hands.
One guardian should always be watching over people like this. Look out for and test the orphans until they reach a marriageable age.
If you see that they are mature enough, then give their properties back to them. Do not hasten to consume their property by wasteful spending in fear that they will grow up and take ownership. Let the wealthy one be modest and refrain from consuming the properties of orphans and the needy one take only as much is customary without exceeding the boundary.
And let there be witnesses for the evaluation of your actions when you return their properties back to them. Sufficient for you is the quality of the Name Hasib from the Names of Allah that comprise your essence. Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up.
If the guardian is well-off, let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable.
When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account. If you see that those orphans are mature enough to handle their own properties, give their belongings back to them. If they reach an average level of mastering over their own possessions, if they reach a mature mental stage, leave their things to them.
What a lovely expression. As you can see, them orders of our Rabb, are both fair, just, balanced and look out for both sides. He is inherited with that field though, from his father or mother. Now, would it be considered as a good think if you choose to leave that field on its own because you fear that you might eat that orphans rights. Or should you use that field and you save both yourself and the orphans.
You should even help them to save money from that field. This is important too. You might be slandered afterwards. You should make that transaction with witnesses. In order to be the guardian of an orphan there might be blood relations between you and them naturally. Whatever ou do, you should do it in front of witnesses. This order is also one of the checkpoints in trading laws. As we can all see, many of the money issues are related to undocumented claims.
When you ask them they give you this reason. In things related to their marriage, you should take opinions of women personally. She can express her disapproval if she wishes Ramuz-ul ehadis ]. There is a share for men of what parents and relatives leave behind with death. There is also a share for women of what parents and relatives leave behind, be it little or much, this is a share decreed by Allah.
From what is left by parents and those nearest related there is a share for men and a share for women, whether the property be small or large,-a determinate share. The marriage issues related to orphans as well as the possessions of orphans to another social problem also related to laws of war, the heritage issues related to wars. LirRicali nasiybun mimma terekel validani vel akrabune From what is left by father, mother, parents and those nearest related there is a share for men already.
This already word is at the throne of the verse. As in before the arrival of this verse, men have already shares from those possessions. This verse however creates a big revolution in the society it arrived at. We should look at the societies lifestyle in order to understand what a great revolution this verse brought. But first, I should finish the translation. This expression is the center of this revolution. Think about this for a second.
Until that that none of the women was taking anything from any heritage. Until that day, all belongings and possessions of a family were getting passed to the men of family. A society using this unwritten rule for many centuries and just like that, this celestial order was arrived saying;. Can you grasp the concept what a big social bomb this was? Indeed a big social transformation. People of Madina who were having a hard time understanding this social revolution had come together.
They were saying this because they were having a hard time understanding. Should women have shares from inheritance? Even little girls have the right to take anything? They were even giving excuses like this. Because not the women but the men die in battle, we lay our lives so how should we give this hard earned wealth to women who have done nothing?
This is the logic. If you look from inside it has some consistancy. If you look from this angle alone, you cannot grasp the concept and realize what a wonderful revolution this is. This is a share decreed by Allah. As in it is not up to you to decide. What is it then? Not the decision of ratio. This is the principle. The principle of giving women a share from any inheritance. This is important, one of the basics. The verdicts that are far beyond the norms of the era which are arrived at.
Remember until the last century women also had no right over any inheritance in western civilizations. The rights of acquiring any property for women were started at At the times of ignorance, the sole heir of any inheritance were male relatives. One of the sons of an uncle was trying to usurp a martyrs belongings. A martyr who had left a widow and three orphans behind. The widow and three orphans came to Rasulallah and complained about this situation.
Also another reason for this verse arrival was this story. Saad bin Rebi was killed in Uhud Battle. He had left a widow, two orphan girls and his wealth behind. But his brother as in the childrens uncles were trying to own those wealth for himself. After that a celestial verse arrived carrying the verdict of this situation, bringing a fair justice. And with this verdict the first movement was begun giving shares to women from inheritance.
But if at the time of division other relatives, or orphans or poor, are present, give them out of the property , and speak to them words of kindness and justice. The topic here is about the people who are present at the distribution of inheritance but have no right to demand any share. Based on law, they are not heirs but giving them some portion from inheritance is called an ethic behaviour here.
In fact from any inheritance giving to relatives, close individuals, poors, needies, people who have debts, basically a fair share to create a safe and helpful enviroment from this earthly possessions. Of course there are no portion ratio is mentioned here. Because this ratio must be based on hearts. This portion must be made by checking the level of neediness.
Of course this heart based seperation is only for people who are officially left out from inheritance. Let them be concerned by Allah just as they would feel concern for their dependent children, if they were to leave them behind. Let them fear Allah and boldly speak the truth.
Let those disposing of an estate have the same fear in their minds as they would have for their own if they had left a helpless family behind: Let them fear Allah, and speak words of appropriate comfort. As in giving anything from any inheritance to poors who have no right to take anything is bth morally healthy and conscience. As in; you heirs of this inheritance. One day you may leave your children behind, your children who are in need. Now put yourselves in their position.
You should take action for other peoples orphan children and needy ones so that one day other people may do the same for your children. After reminding this moral principle;. Indeed, those who consume the properties of the orphans are only filling their bellies with fire!
A blazing fire is where they will end up. Those who unjustly eat up the property of orphans, eat up a Fire into their own bodies: They will soon be enduring a Blazing Fire! Yes, people who eat the properties of orphans are the ones filling their bellies with fire alone. Allah instructs you regarding your children as follows: The share of the male is twice that of the female… But if there are more than two females children then leave for them two thirds of the estate ; if the heir is a single female , then half of the estate is hers… If the testator leaves behind children as well as parents , then for each parent one sixth of the estate should be given.
If he has no children and his parents are his only inheritors, in this case the mother should be given one third and the father the remaining two thirds of the estate… If he leaves behind siblings, then the mother should be given one sixth of what remains after any bequest he may have made or any debt.
You fathers and your sons… You cannot know which of them is more worthy of your estate. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the only heirs, the mother has a third; if the deceased left brothers or sisters the mother has a sixth. The distribution in all cases is after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit.
These are settled portions ordained by Allah: Yusiykumullahu fiy evladikum Allah instructs you regarding your children. We should think about this. One of the hardest concepts which modern minds cannot be able to comprehend.
The share of male is twice of females share. Basing from this specific order, modern minds reach this conclusion. I explained this above. It gives a share to women which they had nothing to get before. Or something like this might be thought then?
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Kerry Katona reveals her 2st weight loss has men flocking to her These women are my sisters, after all. If you look from inside it has some consistancy. “EuzuBillahiminesheytanirracim. BismillahirRahmanirRahiym” Dear friends, today we start our lesson with a new chapter. Fourth chapter of Qur’an; An-Nisa. It’s a shaming fact that I don’t have a single photo of my mother and me together since she was, ooh, about 69, which would make me in my forties then. A blazing fire is where they will end up.
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