Amish dating traditions

AMISH DATING CUSTOMS Amish dating customs help the Amish Church grow by promoting marrige within the church. Find out how Amish couples meet and court. The Amish: history, beliefs, practices, conflicts, diseases, etc. Amish Religious Traditions. In every culture, special occasions are marked by ritual and traditionthe particular way a community celebrates an event. Amish dating customs help the Amish Church grow by promoting marrige within the church. Find out how Amish couples meet and court. The Amish: history, beliefs, practices, conflicts, diseases, etc.

amish dating traditions


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Or are they an affiliation unto themselves? Over years ago, their ancestors in Europe were often tortured and killed because of their belief in adult baptism. No summary of Amish lifestyle and culture can be totally adequate because there are few generalities that are true for all Amish. Why are Amish customs so important? As the Amish constantly battle to keep their identity, they rely on their customs and traditions to protect them from worldly.

Amish have long lived in Canada, with roots in the country dating to the s. Today Amish number nearly 5, in Canada, in over one dozen communities. With a population of over 15,, Wisconsin has fewer Amish than only Pennsylvania, Ohio, and Indiana.

The Wisconsin Amish population is spread over nearly four dozen. Family and personal life. Having children, raising them, and socialization with neighbors and relatives are the greatest functions of the Amish family.

The Amish community has been a topic of interest for decades. They lead a life based in the s as is directed by their religious beliefs. They are technologically.

Amish Customs Separate and Preserve The Amish Lifestyle

Auction Day is Tuesday. There are many variations of Amish churches, somewhat like the Baptist or Methodist denominations. Some are more permissive than others. In reference to the Ohio Amish groups, the most conservative group is the Swartzentruber Amish. Muddy driveways are common since gravel is not allowed. Farming is done without even the most modern of horse-drawn equipment technology of 50 or 60 years ago. On the other end of the spectrum, the Beachy Amish allow members to have electric, drive cars and tractors and have telephones in the house.

They pick and choose the types of technology that will serve the community, but not destroy it. Amish and Mennonites and Brethren, Apostolics and Hutterites , come from the same branch of Anabaptist Christian faith. Note that this is not anti -baptism. There are all varieties of Mennonites and most of them are more liberal than the Amish. Some Mennonites wear plain dress and a prayer covering, some do not. People are people and not everyone gets along with each other on a personal level.

But as a community, the different Orders of Amish or Mennonites get along with each other. Mennonite Disaster Service is one place where this teamwork is demonstrated. In the case of a hurricane, flood, tornado or other disaster, you may see both plain Amish and liberal Mennonites working together on one roof to repair shingles that have been torn away by the wind. To clarify, some Amish will not ride in cars. But many Amish think nothing of hiring a driver to take them grocery shopping or on a hunting or fishing trip.

They fear that owning cars and traveling at will could pull the community apart. Families and neighbors should stay at home, work together, eat together and play together for the sake of the community. By the way, Amish do go on vacation, usually by van, bus or train. They do travel on long trips to Florida or the western US, but they rarely fly unless there is a medical emergency. Air travel is not allowed by the more conservative orders. Amish do not collect Social Security, unemployment or welfare benefits because they believe that they should insure themselves.

Insurance shows a lack of faith in God. Depending on where they work, they may continue to pay these payroll taxes even though they were exempted in Note that once an Amish person exempts himself from paying payroll taxes, he o she cannot reverse this decision. Each person in the community is expected to do business honestly and fairly. They are expected to pay their own bills and manage their own money.

Amish do not generally buy health insurance, but there is indeed a fund called Amish Aid or Amish Insurance. When there is an accident or sickness that incurs a huge expense, the community bands together to help raise money to pay the bill, such as fundraisers and benefit auctions. For Amish youth on Rumspringa, a cell phone is a must. Many Amish churches frown upon members owning a cell phone. Often, cell phones are limited to basic flip phones that do not have internet access. Amish and Mennonites are just people like you.

The same human problems plague us just like the English world…rebellious children, financial problems, marriage problems and so on. Problems are solved through the lens of living peacefully with one another. For both the Amish and Mennonites, a key to their faith and community is submitting to one another. Here in Amish Country, one of the traditional ways of preserving apples is to make apple butter.

It is an all-day affair. Grimes Golden a yellow apple and is the perfect for apple for apple butter because it cooks down to a fine texture and is sweet.

The night before the Stirring, the family gets together to peel the apples yes, done with an old-fashioned apple peeler. The peeled apples are quartered or cut in eighths if the apples are large. This is called schnitzing. The seeds are cut out and discarded and the apple slices are soaked in water overnight. It literally takes all day to make apple butter — the Gerbers start cooking at 7: The soaking apple pieces are drained, then a copper kettle filled with 13 gallons of apples and 13 gallons of fresh water is set over the fire to cook…and cook…and cook.

The kettle must be watched at all times so the apple butter does not burn. A long-armed wooden paddle is used to stir the pot almost constantly for 8 or 9 hours.

This is not a job for the weak and frail. It will work out your arms and back after a day of stirring! How much depends on how sweet you want your apple butter to be. The apple butter is ready when it cooks down to exactly the right consistency. June recommends having some freshly baked butter bread ready to test taste and consistency of the apple butter as you go along. This is half the fun of the stirring! After the apple butter is cooled, everyone brings their own jars to fill and take home for the year.

It should cook faster that way. Miller 3 gallons uncooked apple schnitz 8lbs white sugar 1 gallon Karo. Put all ingredients together and cook 3 hours with the lid on the pan.

Take the apple butter off the heat and put through a sieve such as a Victorio strainer. Return the apple butter to the pan and heat again. When the apple butter is thick, put in canning jars and seal. The definition of hay is dry-cured fodder for animals, and the only way to cure the hay is to dry it in the sun.

In the winter, the hay is the primary feed for grazing animals such as cattle, sheep, goats and horses. Hay is made up of grass, legumes or other plants. The deacon quickly slips the money into his pocket. This money is used for any emergency or special need that might arise among the members. Thus, in many ways, the rituals and sharing that comprise the communion service confirm the bonds of faith and community that are so important in Amish society.

The Selection of Ministers. Each district usually has two or three ministers, one deacon, and one bishop, who is usually shared between two districts.

Since church is held every other Sunday, the bishop alternates between the districts. The Amish do not believe in going to a college or seminary to become a minister in the church. No one is "brought in" or feels he has been "called" to serve as a preacher. Rather, ministers are chosen by lot from the men in the church district congregation. Becoming a minister is not viewed as an honor, but rather as a serious and heavy responsibility. They normally serve for life and receive no salary.

In most Amish settlements, a young man cannot be baptized into the faith unless he is willing to become a minister, should the lot fall on him some day. The idea of choosing a minister by lot comes from Acts 1: New ministers are needed when one dies, or when a district becomes too large and must divide. An announcement that a new minister will be chosen is usually made at least two weeks prior to the communion service, so everyone has time to pray and meditate. Deacons are chosen by lot, as well, and bishops from among the ministers.

It is normally taken for granted that the candidate will be a married man. There are not to be discussions among the people as to who they plan to "nominate," not even between man and wife. Nor does anyone indicate his desire to become a minister. After the long communion service, the selection takes place. Chapter 3 of I Timothy is read to those gathered. This chapter in the New Testament describes in detail the qualifications and character a man should have to hold this position.

Then the bishop and other ordained men go to a private room in the house. Each member, beginning with the men and baptized boys, then women and girls, goes to the door of the room and whispers the name of the man in their congregation who they feel best suited to be the new minister.

The men who have received three or more votes become the candidates, of whom there may be around six to eight. Each hymnal has a rubberband around it, and hidden inside one book is a slip of paper.

In the Lancaster settlement, the piece of paper has the following words in German, "The lot is cast into the lap; but the whole disposal thereof is of the Lord" Proverbs This is to remind everyone that the final choice of minister is made by God.

Each man then selects a book. Usually the oldest man chooses first, followed by the other men down through the youngest. There is usually great tension and suspense as the books are opened to see who has been "chosen. Everyone is encouraged to pray for him, for he has been selected from among them. The Amish feel that the hand of God is involved in the selection process. Indeed, there are even some stories of men who tried to pick up a particular book, but felt they were being "held back.

The Amish, like all religious groups, have particular customs that they observe upon the death of a family member.

Funeral practices of the Lancaster Amish settlement differ somewhat from those in other areas. In Lancaster County for many years now, the body is taken to a local funeral director who is familiar with Amish funeral customs.

Family members might wash the body before the undertaker comes for the body. One local funeral home has a large Amish clientele, and still uses the same horse-drawn hearse, said to be the first one in the county. Coffins are stored at the funeral home, basically in three sizes. They are six sided, with two pieces on hinges that fold down to reveal the body from the chest up.

The funeral director puts the lining in the coffins as they come from the Amish who make them. Each coffin also has a "rough box," an outer wooden structure into which the coffin is lowered at the grave.

The undertaker embalms the body and normally dresses it in long underwear before placing it in the coffin and returning to the Amish family. The body is usually dressed in white clothing by family members of the same sex.

For men, this usually means white pants, vest, and shirt; for women a white dress, cape, and apron. In many cases the white cape and apron is the same one she wore on her wedding day. In the meantime, word goes out about the death to relatives and those in the church district. An obituary appears in the local newspaper. Prior to the day of the funeral service and burial, usually three days after the death, friends and neighbors come to the home to view the body. This is a somber time, with men and women, dressed in black, quietly sitting in one or two rooms.

Visitors greet the family members, and then are asked if they would like to see the body. They are taken to the coffin, and the white sheet or cloth is pulled back to reveal the face of the deceased. The undertaker does not use make-up or cosmetics on the face when he embalms the body. On the day of the funeral, a church service is held in the home. During the sermons, the minister stands near the coffin to address the congregation.

The custom is not to eulogize of speak of the deceased. Rather ministers tend to talk about the creation story, from dust man was created and to dust he returns. Common Scriptural passages are John 5: Since many carriages will be going to the cemetery, a number designating the order is often written in chalk on the side of the buggy.

The coffin is placed in the hearse, a box-like enclosed carriage drawn by a horse. The long line of carriages heading to the cemetery is a solemn, impressive sight. There are about 20 Amish cemeteries in Lancaster County. Gravestones are fairly uniform. No one shows his status or wealth with an extravagant tombstone. The stone states the name, birth date, death date, and age in years, months, and days.

Older cemeteries may have stones in German, but nowadays they are in English. Cemeteries usually have an area where the horse and buggies can park.

At the cemetery, the grave has already been dug. There is no singing. Rather, a hymn is read by the minister or bishop until the grave is filled by the pallbearers. Following this, people go to their carriages and some return to the home for a simple meal. Like so many of their religious ceremonies, the Amish are reminded that their focus should not be so much on this world as on the world yet to come.

It seems appropriate to finish this series with the Amish Wedding. This is especially so since most Amish wedding take place at this time of year, from late October through December, after the autumn harvest.

Traditionally, the days for weddings are Tuesdays and Thursdays, so there is time in between to get ready for and clean up after each. Even so, it can get pretty busy during the "wedding season," with some Amish going to two or three weddings in one day!

A wedding is a particularly joyous occasion, for two baptized members of the church are joining in marriage, continuing the faith, and starting a new family together.

While parents do not select who their children will marry, approval must be given, and the deacon usually acts as the go-between. At a church service after fall communion, the couples planning to marry are "published," announced in front of the congregation. But the focus is on the serious step of marriage, for in the Amish church, there is no divorce.

The sermons and Bible passages emphasize the relationship between man and wife. When it is time for the vows, the couple comes forward. If you join and later decide to leave you will be shunned. When you are shunned, you are treated as if you total outsider. The Amish Church forbids any member of the Church to give you any social standing.

Amish shunning divides families and causes much heartache in the Amish community. This along with several other doctrinal differences caused Ammann to split from the Mennonite church. Those who followed Ammann became known as Amish Mennonites. Amish Customs like dressing differently, wearing beards, forbidding the use of electricity, and using the horse and buggy instead of automobiles definitely make a bold statement that the Amish people are different and separate from the world.

Other Amish customs like frolics, where the people gather together in a common cause of helping fellow Amish in need, build a sense of security and identity that is seldom found in the outside world.

The tradition of the Sunday night singing affords the teenage boys and girls an opportunity to pair off with partners for dating. This leads to Amish weddings that add more families to the Amish church. And last but not least, shunning is one of the most effective of Amish customs for keeping young people in the church once they have joined.

Imagine for a moment that you are an Amish teenager. The time has come for you to make your life decision. You were raised by Amish parents. You were taught right from wrong according to the Christian and Amish faith. You speak two languages which sets you apart from most people of the outside world.

In the Amish community you feel secure in the knowledge of whom you are and where you belong. You have been dating and plan to marry an Amish partner. You have gone through Rumspringa and found that the outside world is not all your imagination promised. You have found that your eighth grade education could condemn you to a lifetime of menial labor. Combine this high rate of retention with the threat of shunning and it is clear that Amish customs are truly effective tools for protecting and growing the Amish lifestyle.

Amish Customs help church growth The average Amish family has seven children. Amish Education prepares youths for the Amish Life The custom of speaking only their German dialect, commonly referred to as Pennsylvania Dutch, at home creates a strong identity bond among the Amish people.

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I sent two resumes to the Akron, Pennsylvania office today. Menu 1 The Amish: The Amish are community-centered, but not a commune Each person in the community is expected to do business honestly and fairly.

The family provides the member with a status within the home and within the community.

Coments: 4
  1. prosergei

    They initially settled in Pennsylvania. After the hymns and sermons, the young people kneel. Half of my stepdads family were Reformed Mennonite and the other half were Amish. In the past, the practical reason for bed courting was comfort.

  2. 3tajioh

    Older Amish hymns are monophonic, without meter, and feature drawn-out tones with slowly articulated ornamentation. Girls in some areas may wear colored bonnets until age nine; older girls and women wear black bonnets. Hi Susan Sorry so tardy with the reply, I totally missed this. Check to be notified of comments on this post.

  3. codeholding

    The Hillsboro Amish community, founded in , is located in eastern Vernon County. No piece of furniture is ever identical to another because of the care taken to select the wood.

  4. poster2008

    Why the open carriages? Throughout the annual seasons, Dutchman Hospitality employs approximately individuals who speak a variety of languages; arriving from many parts of the US and the world, Dutchman Hospitality employees work together each day to make sure everyone eating at their tables, staying at their inns, and shopping in their shops enjoys the traditional foods, simple comforts, and rural charm of the Midwestern Amish and Mennonite communities. In fact, some have pretty much disappeared before being rescued I live in Walworth county. The notion of modesty flows so deep with the Amish community that even their churches are little more than four walls.

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