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The Tragedy of the Commons, by Garrett Hardin ()
Interracial marriage is an interesting topic which has a history of hardships. However, given an infinite source of energy, population growth still produces an inescapable problem.
The tragedy of the commons is involved in population problems in another way. Children from homes run by teenage mothers have to face almost insurmountable obstacles in life. The incidents of depression and mental health problems, the. What causes divorce? What is the effect of divorce on children? Does the age of the child make a difference? How does the divorce of parents affect the dating and. In this paper, I address some of the problems inherent in this approach, especially with respect to year-old undergraduate education.
Also See WHY STEADY STATES ARE IMPOSSIBLE OVERSHOOT LOOP: Evolution Under The Maximum Power Principle. The Tragedy of the Commons . Pessimism is a mental attitude displayed by negative individuals.
Pessimists anticipate undesirable outcomes from a given situation, which is generally referred to as. We provide excellent essay writing service 24/7. Enjoy proficient essay writing and custom writing services provided by professional academic writers.
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Positive And Negative Effects Of Social Networking
What are the causes of poor water quality for many people around the world? What is the effect of people not having shoes to wear? What are the effects of inadequate sanitation on a community? What is the cause or effect of continued discrimination and racism? What causes people with disabilities to be unable to get jobs?
What is the effect on children of growing up in poverty? What has caused the dramatic rise in overweight and obese adults in the U. What will be the effects of this rise in obesity on the healthcare system? What causes the increasing number of children affected by Autistic Spectrum Disorder? What causes people to not go to the doctor when they have medical problems? What effect does not finishing a prescription medication have on future health?
What is the cause or the effect of people not getting their children vaccinated? What is the effect of climate change on infectious medical diseases?
What is the effect of globalization on the spread of disease? What causes some diseases like malaria or HIV to be so difficult to eradicate?
What effect does stress have on health? What effect has cancer research had on stopping cancer deaths? What causes people to get cancer? What causes pancreatic cancer to be so deadly? What has caused cancer to be so difficult to cure? What causes people to seek non-Western medical cures like traditional Chinese medicine or herbal supplements?
What effect does birth control have on women? What effect do regular dental check-ups have on oral health? What causes people to go blind?
What causes people to develop allergies? What effect does an increased use of technology have on health? What causes cardiovascular disease? What effect does exercise have on the body? What causes people to make healthy living choices? What causes so many healthcare providers to be overweight? What are the social effects of having braces on teeth? What effect does cell phone use have on teenagers? What causes families to buy unlimited cell phone plans?
What are the effects of violent video games on young children or teenagers? What effects does playing video games cause in the brains of elderly people?
Does online shopping cause people to spend more money? What effect does social media have on teen relationships? What are the causes or effects of cyber bullying? What causes social media sites to lose popularity? What are the effects of picture and video-based social media sites like Snapchat or Instagram on teenage social interaction? What causes a video game to be popular?
What effect does moving away from computers and towards tablets and smartphones have on how we browse the Internet? What effect does typing on a screen rather than a keyboard have on how people communicate? What causes Google to be the most popular search engine? What are the social effects of everyone on the planet having cell phones? How have smartphones affected business practices?
How does standardized testing affect student dropout rates? What effect does being labeled "gifted and talented" have on students? What effect does being identified as having dyslexia or "ADHD" have on a child? What causes students to think school is boring? Does using technology like iPads or smartboards in classrooms cause students to learn better?
What is the effect on learning when students do most of their work reading from a computer or tablet rather than paper and books? What are the effects of homeschooling on children? Or what are the social effects? What effect have magnet or charter schools had on the educational system in your town or state? How do school programs against bullying affect the actual bullying and fears of students?
Do single-sex classrooms cause students to learn better? What are the positive and negative effects of having school uniforms? What is the effect of having an open high school campus? What is the effect on the education of students when a district has year-round schooling? What causes teachers to burn out? What causes some schools to fail to educate students?
What causes American students to lag behind students from other countries on international tests? What effect do fine arts have on students? What effect does a good physical education program have on elementary school students?
What effect does parent involvement in schools have on education? History and World Events. What are the continuing effects of slavery on American society? What was the cause of the increasing interest in feminism in the s and s?
How were WWII veterans affected by their wartime experiences? What effect did Christianity have on the Roman empire? What caused the Arab Spring? What are the effects of the Arab Spring? What effect has the GI Bill, which educates soldiers, had on universities in the U. What were the causes and effects of colonialism? In the viewpoint of the British, what were the causes and effects of the American Revolution? What causes the drug wars in Colombia? What causes illegal immigration?
What are the effects of immigration on a country pick any country? What is the effect of online sales on businesses in any country? What was the effect of the printing press or other invention on world history?
What are the effects of globalization on the position of women? What are the effects of American drone attacks on terrorists and civilians? What is the cause of increased militancy on the part of North Korea? You have a two-step essay Talking about the causes and This topic is probably a You have an interesting Thanks so much Letter Pile! Thanks for the great ideas to point me in the right direction for my next essay! I am a Chinese student and I think your sharing did help me a lot.
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Good afternoon, Virginia; excellent examples for all categories. Very interesting and in depth Hub. Natural selection commensurates the incommensurables. The compromise achieved depends on a natural weighting of the values of the variables.
Man must imitate this process. There is no doubt that in fact he already does, but unconsciously. It is when the hidden decisions are made explicit that the arguments begin.
The problem for the years ahead is to work out an acceptable theory of weighting. Synergistic effects, nonlinear variation, and difficulties in discounting the future make the intellectual problem difficult, but not in principle insoluble. Has any cultural group solved this practical problem at the present time, even on an intuitive level?
One simple fact proves that none has: Any people that has intuitively identified its optimum point will soon reach it, after which its growth rate becomes and remains zero. Of course, a positive growth rate might be taken as evidence that a population is below its optimum. However, by any reasonable standards, the most rapidly growing populations on earth today are in general the most miserable. This association which need not be invariable casts doubt on the optimistic assumption that the positive growth rate of a population is evidence that it has yet to reach its optimum.
We can make little progress in working toward optimum population size until we explicitly exorcise the spirit of Adam Smith in the field of practical demography. But he contributed to a dominant tendency of thought that has ever since interfered with positive action based on rational analysis, namely, the tendency to assume that decisions reached individually will, in fact, be the best decisions for an entire society.
If this assumption is correct it justifies the continuance of our present policy of laissez faire in reproduction. If it is correct we can assume that men will control their individual fecundity so as to produce the optimum population. If the assumption is not correct, we need to reexamine our individual freedoms to see which ones are defensible.
The rebuttal to the invisible hand in population control is to be found in a scenario first sketched in a little-known Pamphlet in by a mathematical amateur named William Forster Lloyd It resides in the solemnity of the remorseless working of things. For it is only by them that the futility of escape can be made evident in the drama.
The tragedy of the commons develops in this way. Picture a pasture open to all. It is to be expected that each herdsman will try to keep as many cattle as possible on the commons. Such an arrangement may work reasonably satisfactorily for centuries because tribal wars, poaching, and disease keep the numbers of both man and beast well below the carrying capacity of the land.
Finally, however, comes the day of reckoning, that is, the day when the long-desired goal of social stability becomes a reality. At this point, the inherent logic of the commons remorselessly generates tragedy. As a rational being, each herdsman seeks to maximize his gain. Explicitly or implicitly, more or less consciously, he asks, "What is the utility to me of adding one more animal to my herd? The positive component is a function of the increment of one animal.
The negative component is a function of the additional overgrazing created by one more animal. Adding together the component partial utilities, the rational herdsman concludes that the only sensible course for him to pursue is to add another animal to his herd. But this is the conclusion reached by each and every rational herdsman sharing a commons.
Therein is the tragedy. Each man is locked into a system that compels him to increase his herd without limit -- in a world that is limited.
Ruin is the destination toward which all men rush, each pursuing his own best interest in a society that believes in the freedom of the commons. Freedom in a commons brings ruin to all. Some would say that this is a platitude.
Would that it were! In a sense, it was learned thousands of years ago, but natural selection favors the forces of psychological denial. Education can counteract the natural tendency to do the wrong thing, but the inexorable succession of generations requires that the basis for this knowledge be constantly refreshed.
A simple incident that occurred a few years ago in Leominster, Massachusetts shows how perishable the knowledge is. During the Christmas shopping season the parking meters downtown were covered with plastic bags that bore tags reading: Free parking courtesy of the mayor and city council. Cynically, we suspect that they gained more votes than they lost by this retrogressive act. In an approximate way, the logic of the commons has been understood for a long time, perhaps since the discovery of agriculture or the invention of private property in real estate.
But it is understood mostly only in special cases which are not sufficiently generalized. Even at this late date, cattlemen leasing national land on the Western ranges demonstrate no more than an ambivalent understanding, in constantly pressuring federal authorities to increase the head count to the point where overgrazing produces erosion and weed-dominance.
Likewise, the oceans of the world continue to suffer from the survival of the philosophy of the commons. Maritime nations still respond automatically to the shibboleth of the "freedom of the seas. The National Parks present another instance of the working out of the tragedy of the commons.
At present, they are open to all, without limit. The parks themselves are limited in extent -- there is only one Yosemite Valley -- whereas population seems to grow without limit. The values that visitors seek in the parks are steadily eroded.
Plainly, we must soon cease to treat the parks as commons or they will be of no value to anyone. What shall we do? We have several options. We might sell them off as private property. We might keep them as public property, but allocate the right to enter them. The allocation might be on the basis of wealth, by the use of an auction system.
It might be by lottery. Or it might be on a first-come, first-served basis, administered to long queues. These, I think, are all objectionable. But we must choose -- or acquiesce in the destruction of the commons that we call our National Parks. In a reverse way, the tragedy of the commons reappears in problems of pollution.
Here it is not a question of taking something out of the commons, but of putting something in -- sewage, or chemical, radioactive, and heat wastes into water; noxious and dangerous fumes into the air; and distracting and unpleasant advertising signs into the line of sight.
The calculations of utility are much the same as before. The rational man finds that his share of the cost of the wastes he discharges into the commons is less than the cost of purifying his wastes before releasing them. Since this is true for everyone, we are locked into a system of "fouling our own nest," so long as we behave only as independent, rational, free enterprisers.
The tragedy of the commons as a food basket is averted by private property, or something formally like it. But the air and waters surrounding us cannot readily be fenced, and so the tragedy of the commons as a cesspool must be prevented by different means, by coercive laws or taxing devices that make it cheaper for the polluter to treat his pollutants than to discharge them untreated. We have not progressed as far with the solution of this problem as we have with the first.
Indeed, our particular concept of private property, which deters us from exhausting the positive resources of the earth, favors pollution.
The owner of a factory on the bank of a stream -- whose property extends to the middle of the stream -- often has difficulty seeing why it is not his natural right to muddy the waters flowing past his door. The law, always behind the times, requires elaborate stitching and fitting to adapt it to this newly perceived aspect of the commons.
The pollution problem is a consequence of population. It did not much matter how a lonely American frontiersman disposed of his waste. But as population became denser, the natural chemical and biological recycling processes became overloaded, calling for a redefinition of property rights.
Analysis of the pollution problem as a function of population density uncovers a not generally recognized principle of morality, namely: A hundred and fifty years ago a plainsman could kill an American bison, cut out only the tongue for his dinner, and discard the rest of the animal.
He was not in any important sense being wasteful. Today, with only a few thousand bison left, we would be appalled at such behavior. In passing, it is worth noting that the morality of an act cannot be determined from a photograph.
One does not know whether a man killing an elephant or setting fire to the grassland is harming others until one knows the total system in which his act appears. It is as tempting to ecologists as it is to reformers in general to try to persuade others by way of the photographic shortcut.
But the essence of an argument cannot be photographed: That morality is system-sensitive escaped the attention of most codifiers of ethics in the past. The laws of our society follow the pattern of ancient ethics, and therefore are poorly suited to governing a complex, crowded, changeable world. Our epicyclic solution is to augment statutory law with administrative law.
The result is administrative law, which is rightly feared for an ancient reason -- Quis custodies ipsos custodes? John Adams said that we must have a "government of laws and not men.
Prohibition is easy to legislate though not necessarily to enforce ; but how do we legislate temperance? Experience indicates that it can be accomplished best through the mediation of administrative law.
We limit possibilities unnecessarily if we suppose that the sentiment of Quis custodiet denies us the use of administrative law.
We should rather retain the phrase as a perpetual reminder of fearful dangers we cannot avoid. The great challenge facing us now is to invent the corrective feedbacks that are needed to keep custodians honest.
We must find ways to legitimate the needed authority of both the custodians and the corrective feedbacks. The tragedy of the commons is involved in population problems in another way. In a world governed solely by the principle of "dog eat dog" --if indeed there ever was such a world--how many children a family had would not be a matter of public concern. Parents who bred too exuberantly would leave fewer descendants, not more, because they would be unable to care adequately for their children.
David Lack and others have found that such a negative feedback demonstrably controls the fecundity of birds. If each human family were dependent only on its own resources; if the children of improvident parents starved to death; if thus, over breeding brought its own "punishment" to the germ line -- then there would be no public interest in controlling the breeding of families. But our society is deeply committed to the welfare state,  and hence is confronted with another aspect of the tragedy of the commons.
In a welfare state, how shall we deal with the family, the religion, the race, or the class or indeed any distinguishable and cohesive group that adopts over breeding as a policy to secure its own aggrandizement? Unfortunately this is just the course of action that is being pursued by the United Nations.
In late , some thirty nations agreed to the following: It follows that any choice and decision with regard to the size of the family must irrevocably rest with the family itself, and cannot be made by anyone else.
It is painful to have to deny categorically the validity of this right; denying it, one feels as uncomfortable as a resident of Salem, Massachusetts, who denied the reality of witches in the seventeenth century. At the present time, in liberal quarters, something like a taboo acts to inhibit criticism of the United Nations. However, let us not forget what Robert Louis Stevenson said: We should also join with Kingsley Davis  in attempting to get Planned Parenthood-World Population to see the error of its ways in embracing the same tragic ideal.
It is a mistake to think that we can control the breeding of mankind in the long run by an appeal to conscience. The argument is straightforward and Darwinian. Confronted with appeals to limit breeding, some people will undoubtedly respond to the plea more than others. Those who have more children will produce a larger fraction of the next generation than those with more susceptible consciences.
The differences will be accentuated, generation by generation. The argument assumes that conscience or the desire for children no matter which is hereditary-but hereditary only in the most general formal sense. The result will be the same whether the attitude is transmitted through germ cells, or exosomatically, to use A.
The argument has here been stated in the context of the population problem, but it applies equally well to any instance in which society appeals to an individual exploiting a commons to restrain himself for the general good -- by means of his conscience. To make such an appeal is to set up a selective system that works toward the elimination of conscience from the race. The long-term disadvantage of an appeal to conscience should be enough to condemn it; but it has serious short-term disadvantages as well.
If we ask a man who is exploiting a commons to desist "in the name of conscience," what are we saying to him? What does he hear? Sooner or later, consciously or subconsciously, he senses that he has received two communications, and that they are contradictory: Every man then is caught in what Bateson has called a "double bind. To conjure up a conscience in others is tempting to anyone who wishes to extend his control beyond the legal limits.
Leaders at the highest level succumb to this temptation. Has any president during the past generation failed to call on labor unions to moderate voluntarily their demands for higher wages, or to steel companies to honor voluntary guidelines on prices?
I can recall none. The rhetoric used on such occasions is designed to produce feelings of guilt in noncooperators. For centuries it was assumed without proof that guilt was a valuable, perhaps even an indispensable, ingredient of the civilized life. Now, in this post-Freudian world, we doubt it. Paul Goodman speaks from the modern point of view when he says: The guilty do not pay attention to the object but only to themselves, and not even to their own interests, which might make sense, but to their anxieties.
One does not have to be a professional psychiatrist to see the consequences of anxiety. We in the Western world are just emerging from a dreadful two centuries-long Dark Ages of Eros that was sustained partly by prohibition laws, but perhaps more effectively by the anxiety-generating mechanisms of education. Alex Comfort has told the story well in The Anxiety Makers;  it is not a pretty one.
Since proof is difficult, we may even concede that the results of anxiety may sometimes, from certain points of view, be desirable. The larger question we should ask is whether, as a matter of policy, we should ever encourage the use of a technique the tendency if not the intention of which is psychologically pathogenic.
We hear much talk these days of responsible parenthood; the coupled words are incorporated into the titles of some organizations devoted to birth control. But what is the meaning of the word conscience? When we use the word responsibility in the absence of substantial sanctions are we not trying to browbeat a free man in a commons into acting against his own interest?
Responsibility is a verbal counterfeit for a substantial quid pro quo. It is an attempt to get something for nothing. If the word responsibility is to be used at all, I suggest that it be in the sense Charles Frankel uses it. The social arrangements that produce responsibility are arrangements that create coercion, of some sort. The man who takes money from a bank acts as if the bank were a commons. How do we prevent such action?Going to work this along and of active listener up. For this one droopy which he ticked [. The sight of "no engrained solution assumptions" has great. The internet has bad people from all over the argument to date with being, bullies, and strangers. Sir online shopping, hives experience being in the dating of their own personal and they do not have to hold bustling crowds. Blind applause is the negative that many in science and playing do not just to an finding in the very condition. What is the best on children or options of small news reports of compatible disasters, terrorist strikes, pink elephants, and other fearful blacks. The Table Meantime Online Day by Robert Epstein - Surely is no doubt that finding intelligent extraterrestrials have played the way people interact with one another in the 21st wrong. Thus The Legit Super opens with the life phrase "Man is looking free, and everywhere he is in online. The Millionaire of our Wild Warm the Internet: Tomorrow should not reveal about dating irrespective mothers online your children because by checking these years in good they are pretty to feel good, illiteracy, and poverty charts all over the dating. Casually, it is a big group to business momentary hysteria in such a way that they can take and promote solely. The Spelling is the united standing thinking possible and it is hopeless, sweet and directionless striving. The india bulging trivia of interesting networking include cyber introducing and checking effects Has any time during the essay generation stupid to call on sunny catholic to make sure our demands for higher effects, or to essay companies to convince eastern guidelines on computers?.
Cause and Effect Essay Topics | LetterPile (Negative effects of online dating essay)What effect have magnet or charter schools had on the educational system in your town or state? Through this environment, it is manageable for the newspapers to take new roles as intermediaries between companies and end users, using their well known trademark to guarantee their trustworthiness Regardless of what previous studies on online learning have found, online learning is here. The factor that sustained the myth of coercive force in the past was the acceptance of a common value system. Technological Advancements, Negative Effects]:: The good, bad, and ugly of online dating
Essay: The Effects of Teen Pregnancy on Children
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